The Christian theologian John F. Walvoord asserts that the Covenant of David deserves an important place in determining God`s intentions and that his exegesis confirms the doctrine of a future reign of Christ on earth.  While Jewish theologians have always considered that Jesus did not meet the expectations of a Jewish Messiah, curative biblical theologians (historically grammatical) almost agree that Jesus should fully respond to the Covenant of David, whose provisions of Walvoord are: What is remarkable is that God is holy, almighty. But he agrees to make an alliance with the weak, sinful and defective man. Abraham took his wife and nephew Lot and went to the land that God would show him. Abraham walked along the trade routes from Haran to the land of Canaan, passing through Shechem and Bethel. Canaan was then a populated territory, inhabited by the Canaaneans resembling the war. Thus, Abraham`s belief was that God would give him and his posterity this country an act of faith. The word of this prophet refers to the messianic age that will come (or the world that will come) where the eternal mosaic covenant with Israel will be confirmed. From this mosaic covenant between God and Israel, Shabbat is declared a sign forever (Exodus 31:13-17).  Tanakh describes Shabbat as a « taste » of Olam Haba (the world to come, the afterlife) after the messianic age (the end of days). [Citation required] The Children of Israel went to Egypt in Joseph`s time.
A new pharaoh came on stage and turned the Israelis into ordinary slaves. The people cried out to god from their ancestors. « God heard his moans, and God remembered his covenant with Abraham, with Isaac, and with Jacob » (Exo. 2:24). After a series of ten plagues on the land of Egypt, God brought the Israelis out of Egypt « with great power and a mighty hand » (Exo. 32:11). The New Covenant offers not only the best promises of eternal life, but also the spiritual help that is absolutely necessary to accomplish our part of the agreement. It`s ridiculous to think that one day we might deserve forgiveness or eternal life! But God desires and demands our faithful obedience for his own good. He only wants to give eternal life to those who choose the path of peace and joy for eternity – not to those who choose the path of selfishness, rebellion and unhappiness. God`s covenants are often misunderstood. To simplify, they are God`s affectionate agreements with us.
Understanding them helps us understand his plan for us. Another part of the covenant concerned the sanctity of human life, that is, « he who sheds the blood of man through which man sheds his blood; for it is in the image of God that he made man » (Gen 9:6). Every time we see a rainbow today, we are reminded of this agreement – this alliance has not been eliminated. As long as God sends rainbows after a storm, the death penalty will always be part of God`s law for humanity. Christians see Jesus as the mediator of this new covenant, and that his blood shed at his crucifixion is the necessary blood of the covenant: as in all the covenants between God and man described in the Bible, the New Covenant is considered « a bond in the blood that is sovereignly managed by God. »  It has been theorized that the New Covenant is the Law of Christ, as was said in his Sermon on the Mountain.  On Sinai, Moses spilled the blood of the beasts on the altar and on the people who had made the covenant with God (Exo).